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Poles recall revolt doomed
to fail
Richard Bernstein
New York Times
Saturday, July 31, 2004
WARSAW The stories Norman Davies
tells about the 1944 Warsaw uprising, whose 60th anniversary
will be celebrated here Sunday, are not memories, of
course, since he wasn't here to remember anything, but
they have a vividness and a moral urgency that make
it seem almost as if he witnessed the events himself.
Here he is, for example, on a walk through Warsaw,
looking from a vantage point near the Old City over
a curve of the Vistula River and describing the condition
that doomed the uprising from the beginning: the refusal
of Soviet forces to come to its aid.
The Soviet soldiers were there, Davies said, pointing
to a tree-lined bank on the far side of the river, and
the Germans were here, he continued, indicating the
near bank where bicyclists meandered peacefully through
the oak groves of what is now a public park.
"They didn't fire at each other," he said,
a touch of retrospective amazement creeping into his
voice. "But if any Soviet soldier tried to cross
the river to help the Poles, both sides fired at him."
There is a chilling mournfulness to the image the story
conjures up: Russian soldiers literally sunbathing on
one side of the Vistula while the Germans literally
obliterated Warsaw street by street on the other.
Certainly it is an image that moves Davies, who is
by general consent, the most distinguished historian
of Poland in the world today, as well as one of the
most widely read and widely translated historians of
Europe.
Davies, who is 65 and retired from teaching at the
University of London, was in Warsaw this week for the
publication of the Polish translation of his latest
book, "Rising '44: The Battle for Warsaw."
The English version, published a few weeks ago in the
United States, weighs in at 752 pages and has been described
by the historian Simon Sebag Montefiore as a magisterial
work on one of the totemic events of the war.
The uprising began on the afternoon of Aug. 1, 1944.
Then, Poland's government in exile in London, eager
to capture Warsaw ahead of the Soviet advance, ordered
the underground Home Army to attack German forces throughout
the city.
Stalin's refusal to come to Poland's aid made the uprising
a sort of official nonevent in the decades of Soviet
domination, but it is to be celebrated in a major way
on this anniversary, beginning Sunday at a ceremony
to be attended by President Aleksander Kwasniewski of
Poland, Chancellor Gerhard Schröder of Germany and Secretary
of State Colin Powell.
But perhaps the aspect of the celebration that will
have the most lasting effect will be Davies's book on
the uprising, which has never been the subject of a
broad-shouldered and sophisticated account by a major
historian.
In many ways, Davies is the ideal person to tell the
story. A Welshman educated at Oxford, he first visited
Poland more than 40 years ago, when he remembers his
guide bringing him to a point in the middle of a Warsaw
street that was a sort of icon of the Polish tragedy.
It was a manhole cover.
At the end of the insurrection, several thousand soldiers
of the Polish Home Army, who had survived the eight
weeks of Nazi bombardment, escaped from the Old City
by going from that point in the middle of a street into
the city's vast network of sewers.
"Coming to Poland at that time, seeing the ruins
of the war, having a first encounter with the Holocaust,
and then with the story of the Warsaw uprising, which
I'd never heard of before, that's what attracted me,"
Davies said, recounting his decision to specialize in
Polish history.
In fact, Davies is probably best known internationally
for his 1,363-page book "Europe: a History,"
published by Oxford University Press in 1996 and, at
last count, translated into 24 languages.
But there have been several other books on Poland along
the way, including "White Eagle, Red Star,"
a history of the 1920-21 Polish-Soviet war and "God's
Playground," widely viewed as the best single-volume
general history of Poland in existence.
So, as Montefiore puts it, Davies has tackled large
subjects before, though perhaps none more morally and
politically fraught as the 1944 uprising.
The heroes of the story are clearly the men and women
who fought and died in Warsaw's smoking rubble, but
the big question always asked about the event has to
do with Stalin's refusal to intervene. The official
Soviet explanation was that Soviet troops were exhausted
from their long advance West, and they needed time for
rest and resupply.
In Davies's complex account, the big three World War
II leaders - Roosevelt, Churchill and Stalin - were
locked in an embrace of necessity that essentially served
Stalin's deep interest in squeezing the life out of
Poland's aspirations for independence.
"If Roosevelt and Churchill had made a proposal
to Stalin, saying 'these Poles are our allies,' I don't
know what Stalin would have done, but my point is that
they never made such a proposal, and that could only
have increased Stalin's sense of uncertainty,"
Davies said.
"If the insurrection had succeeded, Stalin would
have had a Polish ally far stronger and more independent
than the docile puppet regime he was planning for Poland,"
Davies continued, "and it would have been awkward
for him to march into Warsaw and put the Home Army under
arrest. So, in the absence of pressure from Roosevelt
and Churchill, he did nothing." In his view, Davies
said, it was reasonable caution.
Meanwhile, eight weeks of the most remarkable and destructive
conflicts of the war ensued, redolent of the stories
that Davies knows so well.
In his Warsaw stroll the other day, he stopped for
a few minutes at a place he calls the Goose Farm in
his book, after the street it was on, Goose Street.
It is the site of a work camp where the few hundred
Jews not already liquidated were forced to salvage anything
of value that might be found in the wrecked former Ghetto.
The first thing the Home Army did, Davies said, was
storm the SS camp, where it seized two Panzer tanks,
then blasted its way into the Goose Farm, liberating
the Jewish prisoners.
The Jewish prisoners lined up in their striped pajamas,
and somebody, probably a Jewish veteran called out,
"Jewish battalion ready for service, sir!"
And then there was the Convent of Perpetual Adoration
of the Holy Sacrament, a church near the Old City wall,
where Home Army soldiers received treatment and food
from the nuns.
"This was literally the front line," Davies
said. "The Germans were systematically bombing,
street by street. The prioress at the convent got orders
to evacuate the church. She went to see the Home Army
commander, who told her that the lads would be very
sad to see the sisters go. And so, the prioress ordered
all the sisters to go into the chapel and pray. A half
hour later, a Stuka bomber dropped a bomb right through
the dome and killed a thousand people."
The New York Times
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