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Father and Sons Separated
by Belief
By DAVE KEHR
New York Times
February 6, 2004
The film makers Menachem Daum
and Oren Rudavsky collaborated on the 1997 "A Life
Apart: Hasidism in America," a sympathetic and
informative documentary on Hasidim, members of the Jewish
sect, many living and working in large modern cities
while strictly following forms of worship developed
in 18th-century Central Europe. "A Life Apart"
presented Hasidism as being built on apparent contradictions:
at once cosmopolitan and isolationist, full of joy and
oppressed by tradition.
Now these directors have made
"Hiding and Seeking: Faith and Tolerance After
the Holocaust," a documentary centered on Mr. Daum's
strained but loving relationship with his sons, Tzvi
Dovid and Akiva, Talmudic scholars who left their native
Brooklyn to study in Israel. Mr. Daum fears his children
have turned their backs on the non-Jewish world, regarding
all Gentiles with suspicion bordering on hate.
Mr. Daum, who narrates the documentary and frequently
lends his warm, bearish presence to the scenes he is
filming, is an Orthodox Jew with a broad streak of what
fundamentalists of many persuasions have become fond
of denouncing as "secular humanism." He passionately
believes that all men are brothers, and that all of
humanity contains a touch of the divine. His sons, who
look nearly identical with their black hats, scraggly
beards and skeptical smiles, firmly contradict him,
pointing to 1,900 years of religious persecution leading
to the Holocaust.
Mr. Daum resolves to take his sons and his wife, Rifka,
to Poland, the country from which his parents, Holocaust
survivors, fled. (Mr. Daum was born in a displaced-persons
camp in Germany.) Hoping to find traces of his family
history, he discovers much more. His search leads him
to a Polish couple, now elderly, whose family hid his
wife's father and his two brothers in a hole beneath
a hay barn for 28 months during the Nazi occupation,
risking their own lives in the process.
The sons are moved by such compelling, living evidence
of goodness in non-Jews, but neither one is ready to
abandon his beliefs. Through Mr. Daum's efforts, the
Polish couple receive the Righteous Among the Nations
Award of Yad Vashem, the Holocaust museum in Jerusalem,
and the Daum family returns to observe the ceremony.
But even while the sons express their gratitude, they
cling to their separatist ideas. There may be a few
good Poles, one of the young men observes, but given
a chance to mount another Holocaust, "they'd probably
do it again."
The outgoing manner of the elder Mr. Daum makes it easy
to share his pain and disappointment before such statements.
Like so many people of goodwill these days, he is confounded
by the revival of ancient ethnic conflicts when technology
is making the planet a much smaller place with more
porous boundaries. His film, which opens today in Manhattan,
offers no answers and is all the more moving for it.
An honest befuddlement may be the most apt and true
response to the world as it is.
Directed by Menachem Daum
and Oren Rudavsky
In English, Yiddish and Polish,
with English subtitles
Not rated, 97 minutes
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