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Poles Give Warm Welcome to
the Exiled Jews of '68
By RUKHL SCHAECHTER
FORWARD, New York, 1 August 2003
In 1963, the same year that Beatle-mania
was spreading across Europe, three Jewish students in
the Polish city of Szczecin (sh'CHE-chin) started a
rock band called The Successors. As the Polish youth
began tearing at the seams of the restrictive Communist
government, they became more and more attracted to the
rock and roll songs written by The Successors. Rock
music, after all, was equated with decadent capitalism
by the Communist authorities, and so was the perfect
vehicle for young people to express their dissatisfaction.
In 1967, the group won first prize in a state-run contest
for a song opposing the war in Vietnam. By 1968, the
song had become a hit song on the Polish radio.
And then, that same year, it all
came crashing down for the Jews. The leader of the Communist
party in Poland, Wladislaw Gomulka, blamed the Jewish
"Zionists" for fomenting the student unrest
and announced that the Jews "were free to leave."
Leon Ejdelman (pronounced Adleman), then a Jewish student
in Szczecin who now resides in Yonkers, N.Y., knew what
this meant. "In a Communist country, where no one
was allowed to leave, Gomulka's suggestion was a way
of telling us to get out," Ejdelman explained.
In a matter of months, thousands of Jews throughout
Poland were fired from their jobs and their membership
in the Communist Party was revoked. By the end of the
year, 13,000 Jews felt forced to leave the country and
consequently gave up their citizenship.
This summer, the Jews of Szczecin finally reunited in
the town for the first time since the traumatic events
of 1968. Former residents flew in from all over the
world — the United States, Canada, Australia, Israel,
Germany, France, Sweden, Denmark, Belgium and different
cities within Poland itself. Szczecin, a port city located
on Poland's western border with Germany, was actually
part of Germany until the end of World War II, when
the allied countries decided at the Potsdam Conference
to turn it over to Poland. Many Jews returning to Poland
after the Holocaust settled in the new city rather than
go home to their own towns and villages, fearing the
reaction of their former neighbors.
Szczecin quickly became a thriving Jewish community.
In 1946 the Polish government allowed the Jews to open
their own Yiddish day school, called the Peretz School,
after the well-known Yiddish writer, Yitzkhok Leybush
Peretz. (Yiddish was deemed "kosher" by the
Communist authorities, in contrast to Hebrew, which
was verboten due to its Zionist and religious associations.)
There were three Jewish sleep-away camps in the area
around Szczecin and a well-organized communal life for
Jews of all ages.
Little remains of the vibrant Jewish life in Szczecin
today. The reunion participants were eager to revisit
the places of their youth, but they harbored no illusions.
On a tour of the former Jewish sites, they discovered
that the Peretz School was now a sleekly renovated training
center for teachers, and the few active members of the
community were frail and elderly. One notable exception
was Roza Krol, the energetic organizer of the reunion,
who is, like many of the reunion participants, in her
fifties.
But it wasn't just nostalgia that moved the former Szczecin
residents. It was the unexpected enthusiasm of the Poles.
The Jewish reunion was written up in a number of Polish
newspapers (sample headline: "In '68 They Were
Forced to Leave Poland, and Now — Back to their Youth").
Even the highly esteemed Gazeta Wiborcza, often referred
to as The New York Times of Poland, sent a reporter
to cover the reunion in Szczecin. "TV cameras followed
us wherever we went," Krol remarked. The governor
of the province, Zygmund Meier, participated in the
unveiling of a plaque on the former Peretz School and
later invited a group of the reunion participants for
a business meeting in his office about doing business
with Polish companies and hopefully investing in Polish
companies as well.
One person who attended the meeting was Max Klajman
(rhymes with Wyman), one of the three members of the
rock band that once captured the imagination of the
younger generation of Poles and Jews. In an interview
with the Yiddish Forward, Klajman, who today owns an
import business in Manhattan, said that the governor
began the meeting with an unexpected declaration: "The
Polish government committed a great wrong against the
Jews, and it should never have happened. To tell you
the truth, we are ashamed of it."
"We were all shocked," said Klajman. "We
had come to talk business and suddenly here he was practically
begging us to forgive him. I was very moved."
Ejdelman was similarly astonished to hear lectures by
Polish academicians detailing the history and a sociological
analysis of the Jews of Szczecin, and to see an exhibit
of photos and documents of the community between the
years 1945 and 1968, also coordinated by Poles. "I
couldn't believe they were putting in so much effort
researching our life here," Ejdelman said. "In
'68, when we were forced to leave, it seemed that we
were so irrelevant to them. And now all I felt was genuine
sympathy."
Klajman says he is optimistic about the future relations
of Poles and Jews. In 1998, after President Alexander
Kwasniewski formally announced that Poland would eagerly
give Polish Jews back their citizenship, a handful of
Jews actually took him up on it, Klajman said. "The
Poles are very eager to work with me," he said.
"Because I'm Jewish, they try to help me in every
way, by extending credit and even giving me preferential
status."
But Klajman's most exciting moment at the reunion had
nothing to do with business. During a reunion party
in a nightclub, the Polish authorities presented Klajman
with a CD of the band's anti-war song, which they had
produced in honor of the occasion. Finally, after 40
years since the founding of the band, the Polish government
was ready to appreciate the cultural contributions of
the Jews of Szczecin.
Rukhl Schaechter is on the editorial
staff of the Yiddish Forward, from which this article
was adapted.
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