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In Poland, a Forgotten Nazi Camp Becomes Hallowed Ground
Unearthing the Horror of Belzec
Alan Elsner
Special to The Washington Post
December 28, 2003; Page D01
In a back room at the U.S. Holocaust
Memorial Museum just off the Mall, Jacek Nowakowski,
the Polish-born curator of acquisitions and research,
is laboring over a new exhibit, patiently sifting through
archives, assembling rare photographs and documents.
But visitors to the museum in Washington will never
see this display. Early next year, it will be boxed
up and shipped off to Belzec, a small town in eastern
Poland near the Ukrainian border. There, it will become
an integral part of a new memorial to more than half
a million Jews, gassed to death in the space of less
than a year in 1942.
The Belzec memorial, due to be
formally inaugurated next spring, is especially significant
because it is being built on the site of one of the
six Nazi extermination camps in Poland where the bulk
of the 6 million Jewish victims of the Holocaust were
murdered. It will also be a Holocaust memorial unlike
any other. Visitors will be confronted with a flat,
featureless site bereft of vegetation, covered with
gravel. As they enter, they will begin to descend a
path about 180 yards long that will slowly take them
deeper and deeper into the bowels of the Earth. Walls
will rise above them on either side as they continue
to descend, finally reaching a point 60 feet beneath
the surface where they will come to a halt facing a
wall of remembrance. To one side, they will see the
names of individual victims as well as of the scores
of Jewish communities that met their end in Belzec.
"We were looking for a memorial
appropriate to the scale and scope of what happened
at a site where perhaps as many as one in 10 of all
victims of the Holocaust were murdered," said Michael
Berenbaum, a member of the jury that chose the winning
design submitted by Polish architect Andrzej Solyga.
"This design had power and majesty. The visitor
will descend, walking as a pilgrim, entering a terrain
without an easy exit. It evokes the experience of people
confronted with no way to escape. It will not be an
easy experience, but it's not meant to be."
After reaching the wall, visitors
will move along a side path around the camp perimeter,
finally entering the museum, where they will see the
exhibits designed in Washington and learn about the
unique and evil role Belzec played in world history.
I first visited the site of the
Belzec extermination camp in 1993. I was researching
a book about my father's experiences during the Second
World War and suggested that we travel to the place
where his parents as well as many aunts, uncles and
cousins had perished. But the camp proved difficult
to find. There was not a single signpost in the village
pointing to it. We finally found it, a couple of miles
out of town next to a sawmill, beside a railway line.
There was no parking area. We pulled up next to the
gate, beside a private house from which pop music was
blaring on the radio. We were the only visitors. We
entered the site and began to walk around.
There was not a single Jewish
emblem -- not a Hebrew word, not a Star of David, although
there was a small statue of the Virgin Mary among the
trees. The place was overgrown with weeds; the steps
surrounding the central memorial were crumbling. I saw
two women with shopping bags taking a shortcut home
through the camp. The main memorial consisted of a sculpture
of two emaciated figures clutching one another, erected
by the Polish Communist authorities in the 1960s.
For my father, the experience
was overwhelming. As soon as we entered he was overcome
with great, shuddering sobs. Yet there was nothing to
give a sense of comfort or consolation. I was overcome
by deep anger. How did this sacred site, this place
of horror and evil and martyrdom, come to be so neglected,
so dishonored?
In Jacek Nowakowski's exhibit,
there is a single chilling quotation that explains the
historic significance of Belzec. In his book "Ordinary
Men," historian Christopher Browning wrote: "In
mid-March 1942, some 75 to 80 percent of all victims
of the Holocaust were still alive, while 20 to 25 percent
had perished. A mere eleven months later, in mid-February
1943, the percentages were exactly reversed." Belzec
was key to this equation. It was the first mass extermination
camp, the place where the Nazis perfected their use
of the gas chamber. It achieved an average kill rate
of 50,000 a month. There were four primitive extermination
cells. Carbon monoxide gas from diesel engines was pumped
in to kill the victims.
An SS officer, one Lt. Gerstein,
saw one gassing. He described how the Jews were packed
into the gas chamber so tightly they could not move.
When the doors closed, the diesel engine would not work.
Finally after three hours, it stuttered to life. "Up
till then people were alive in these chambers -- 4 times
750 people in 4 times 45 cubic meters. Another 25 minutes
went by. True, many were now dead. After 28 minutes,
only a few were still alive. At last after 32 minutes,
everyone was dead," Gerstein wrote. They stood
there, he wrote, "like pillars of basalt, still
erect, not having any place to fall."
Despite its phenomenal killing
record, the Germans shut down Belzec early in 1943.
They were running out of space for the bodies, which
were dumped in nearby anti-tank ditches. Virtually all
the Jewish communities in southern and eastern Poland
with easy rail links to Belzec had already been destroyed.
By then, the Nazis had built other extermination camps
at Treblinka, Sobibor and Auschwitz, where they intended
to murder all the Jews still living in the rest of Poland,
and then the rest of Europe.
When they closed the camp, the
Germans tried to erase telltale signs. Bodies were removed
from mass graves, bones were crushed with a special
machine, the remains were burned and the ashes scattered.
Only two or three Jews survived Belzec and few of the
Germans who operated the camp were identified or brought
to justice. Through the long years of Communist rule,
the site fell into disrepair and was half-forgotten,
except by historians and the relatives of those who
had perished there. Returning to Washington, I wrote
several articles about what I had seen and began to
receive telephone calls from others who had visited
the site. A determination began to build among the relatives
of survivors that a new memorial must be built. But
it was only when Miles Lerman threw himself into the
project that it really took off.
A leader in the effort to build
the Holocaust Museum in Washington, Lerman was then
serving as its chairman. Remarkably, Lerman had grown
up only five miles from Belzec and knew the place well.
His family had owned a flour mill across the road from
the site of the camp. His mother, his sister and three
nephews had all died there within sight of the family
business. Lerman himself spent the war fighting along
with partisans in eastern Poland.
"I was determined to see this project through,
not just because my family died there but because half
a million Jews died there. I was not prepared to allow
them to go into oblivion. On one of my own visits, I
saw beer bottles and condoms littering the ground. It
was a desecration," he said.
Lerman threw all his resources
and prestige into the effort. In 1995 he negotiated
an agreement with the post-Communist Polish authorities
to build a new memorial. The parties agreed to split
the costs, with the Polish government picking up half
and the other half to be raised privately by Jews in
the United States and elsewhere.
"This project has been a
model of cooperation. When we have had problems, we
have worked them out constructively and amicably. This
shows that Poles and Jews can work together to preserve
historic memory," said Lerman.
Later, the American Jewish Committee
stepped forward as the main U.S. sponsor of the project.
In 1997 the design for the new memorial was chosen,
and in the following years, an archaeological survey
pinpointed the locations of 33 mass graves that were
previously unknown. Historians gained valuable new understanding
about the way the extermination camp had functioned,
including its exact dimensions, the locations of key
structures and the disposal of human remains.
Then the project stalled. Not
everybody, it seemed, liked the new design. One New
York rabbi in particular tried to block it. In articles
and in legal action, Avi Weiss, the senior rabbi at
the Hebrew Institute of Riverdale, has argued that the
descending passage has disturbed the human remains of
camp victims. He described it as a gash ripping through
the tortured remains of the victims, and argued that
it sent a signal that it was permissible to dig into
the remains of the dead.
The American Jewish Committee's
agreement with Poland took care to protect human remains.
Construction was supervised by Rabbi Michael Schudrich,
the Orthodox rabbi serving Warsaw and Lodz. He in turn
sought counsel from Rabbi Elyakim Schlesinger, regarded
as the foremost ultra-Orthodox authority on the preservation
of Jewish cemeteries in Europe, before allowing the
project to move forward.
"Every effort has been made
in every respect, with rabbinical supervision, to try
to protect the dignity of the site. Everybody understands
that what is being done is to protect this site for
all time and to restore to the victims the dignity they
deserve," said AJC Executive Director David Harris.
For Lerman, Nowakowski and many
others whose loved ones perished at Belzec, the central
point is that the memory of the victims be preserved.
The Belzec memorial promises to do so in a dignified,
powerful and appropriate way.
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